The
new Jerusalem is an image of heaven in the book of Revelation. There is a
curious feature of this image of heaven-there is no temple in the city. Rather,
God is the temple. In ancient Israel,
the temple was a symbol of centuries of the religious control of God. The
leadership in the temple controlled people's access to God by controlling the
means of seeking God's forgiveness. So, if keeping God happy was the secret to
survival, then you had to go through the temple and its way of doing business.
Jesus,
according to the Gospels, challenged that very temple not just by criticizing
its leaders, but by challenging their very authority to represent God. He even
asserted that God had turned his back on the temple and it would be destroyed.
That challenge seems to have been instrumental in his being arrested and
crucified. But paradise reflects an immediacy of God's presence. It is never
having to invoke that presence, but awaken to it. Paradise
is living aware that we live in the very life of God.
Paradise is powered by the Spirit. "There
will be no need of sun or moon for illumination for the glory of God is its
light." (Rev. 21:23) Paradise is
existence with God for our light, our enlightenment, and also our energy. I've
worked many years work as a pastor and even more years before that going to
church. I have done lots of volunteering and put in lots of effort trying to
get others to volunteer and get involved. I've found the biggest fear and
resistance I've seen with people is their concern with committing and then
getting in over their heads with work and responsibility. There is a fear of
endless demands on their time and energy with no way out-that they would get
stuck.
Something
similar can happen with people's commitment of money. What if I make a pledge,
a commitment to give a set amount to church, then find I can't fulfill it? It
would be embarrassing, possibly humiliating, even if only the church treasurer
knows. I know how it feels when you think you can do something, then get into
it and realize you just can't. Let me encourage you not to let that fear stop
you from doing what you feel God may be calling you to do and be. God is our
energy and clarity. This is a message that can and need to risk doing what we
feel is right, what is core for us, and trust the light and energy God gives us
and continues to give us.
Paradise is safe and secure. "Nations will
walk by God's light and its gates will never shut. People will bring into it
the glory and honor of the nations." (Rev. 21:25-26) Paradise is a world that is secure with everyone having
plenty and no one in want. The only way I can imagine a world that secure is
for us to find a way to increase trust and decrease our need to dominate out of
fear.
To
accomplish such a dream is a long a precious process. We are far away from
being able, as a nation, to just lay down our arms and say "live in peace." We
are also far from a place where we, as individuals, can fully eschew violence
even in self-defense. But unless this is our individual and collective goal and
unless we are committed and actually working toward non-violent solutions to
inter-personal and international conflicts, the paradise pictured in scripture
will not happen in our world. It cannot happen in our lives until we give
ourselves to make it happen.
But
is paradise for everyone? "Nothing unclean will enter it nor anyone who
practices abomination or falsehood-only those written in the Lamb's book of
life." (Rev. 21:27) What do you think of this
limitation? Who gets left out of heaven? There is a pretty restrictive way of
looking at this description. Everyone who is not living according to Jewish Law
can't get into heaven. Many Christian groups believe that non-Christians are
left out-that it's really just too bad. To those receiving this message at the
end of the first century this message was seen as encouragement to remain
faithful and to endure.
I
believe paradise is a total union with God and with each other. To enjoy and
participate in such union, there is no room for anything except love. This
description of paradise can service to guide and motivate us to live
inclusively. It inspired me to write this poem about heaven.
A place to go
after death
to be with
those we love
A childhood image
a grown-up hope
relationships continue
easing pain of loss
Always an uneasy
thought
what about those
who are not here
in heaven?
What of them?
It's just too bad
I guess
but is heaven
ever a place of
too bad?
Heaven
a lens
a window
a way of
looking at now
and here
And knowing
up from down
and real from
illusion
Seeing God
in the least
of these
a believing
it's true
And gauging
all my life
by that belief
It's not so important
how we choose
to feed the poor
clothe the naked
visit those
in prison
What's important?
to believe
it's true
God lives in them
And they are
Our way for
Knowing God.
To believe
there may be
no other way
for us to know
You are
my way
perhaps
I am yours
Heaven
seeing
and being
and believing
in God
there is no
too bad
Heaven
a miracle
a life
a now
and always
A lesson
to hold
and to share
(Jack F. Price, ©2010)
The
image of paradise according to the author of Revelation is of life without any need
for a temple. There would be no institution, ritual, or process--no church or synagogue
connecting people and God. Paradise is an
existence in which God shines in and through each person and through the communion
of all people directly with God. "No church in heaven" is not a condemnation, but
a recognition that the purpose of church is to help people prepare for living
in touch with God. Church is never an end in itself. We work hard at Crossroads
to be church, to develop a strong sense of community. There is lots of focus, lots
of energy, to be and to build Crossroads
Church. We work hard at
building community life, at decision-making, worship, caring for our facility,
and at the spiritual growth of those who come here. Church is a place where we come
together, to gather and remind ourselves and each other who God calls each of
us to be and what God calls all of us to do. This is a good thing, but
if building, growing, and maintaining this church, this congregation, is the primary
reason for its existence, then it's a goal sadly misplaced.
The
work of church is to help us learn about God, experience God's love, and as
result to reshape the world in the image of God's Shalom--what we call justice, compassion, and inclusion. The writer
of Revelation suggests that the church as we know it is a tool to help us remember
who we are and how we need to be living. Church exists to remind us and help
connect us to the presence of the Holy Spirit in our lives, mainly through relationships.
Church exists for us to encourage each other and hold each other accountable to
be all we can be and to live as fully as we can. It's a gift. Let us use the gift
of Crossroads Church to clarify and identity call and
together to help reshape the world around us in partnership with God and in the
image of God's love.
Then the angel showed me the river
of the water of life bright as crystal, flowing from the throne of God and of the Lamb through the
middle of the street of the city. On either side
of the river is the tree of life with its twelve kinds of fruit, producing its
fruit each month; and the leaves of the
tree are for the healing of the nations. (Revelation 22: 1-2)
The
number twelve reminds us of the tribes of Israel and the twelve disciples of
Jesus, the symbol of the church. What we do as church, our fruit, is for the healing
of the nations. Let us rise to meet this
invitation to full partnership with God, to grow in spiritual maturity, and open
to the living presence of God's Spirit in us and through us. And let us produce
fruit in our lives and our shared life as church that will heal the nations and
heal our nation. Let this fruit bring healing
through transforming the community around us outside the walls of our building
and the community within these walls.
We celebrate Mother's Day today, honoring
the role of mothers and mother figures in our lives. We recognize that the truest
tribute we can give is to live our lives according to the best values we
received from our mothers at their best. We have to live our tribute for it to be
meaningful. So let us remember that our worship is never finished, never
complete, until justice comes on earth, until in us the life of Jesus is finally
given birth, and until each of us devotes ourselves to seeking maturity along a
faithful way-until we find the culmination of our worship is living love each
day. "God, help us worship you truly and faithfully with our living. Amen"